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Thursday, February 11, 2021

Are you a Mystic?

22 Characteristics of Mysticism:

Experience: The mystic respects discoveries of the rational mind, but they are keen on experience. Mysticism cannot be read about or learned objectively. The mystic trusts implicitly in their own experience which is a trust of the universe and of oneself. The anti-mystic may protest that one’s experience is “subjective” and therefore unreliable. The authentic mystic, however, argues that both the right brain and left brain are necessary for comprehending reality. This argument is based on the next characteristic of the mystic which is

Nondualism: The mystic seeks unitive experiences. As Fox reminds us, “All mystical experiences share in common the perspective of nonseparation or nondualism.” Ultimately, the mystic experiences what mystic and Buddhist teacher Thich Nhat Hahn calls Interbeing—the reality that everything is interconnected. (More on this below.)

Compassion: Because the mystic has experienced the interdependence of all living things, they invariably develop compassion for all beings because for them, no being is separate from another. The mystic recognizes that the wellbeing of all must be taken into account.

Connection-Making: Because the mystic seeks unity and unitive experiences, they seek to make connections where connections have been lost. Mystics are often found in the so-called “helping professions” in which connection-making is fundamental; however, artists may also be diagnosed as mystics, for they too are essentially connection-makers by way of the imagination.

Radical Amazement: Awe is one of the most prized emotions among mystics. Fox describes it as, “a reverential fear based on a realization of the greatness of our existence, of our being included in the amazing twenty-billion-year drama that is the universe.”[2] While the mystic respects rational analysis, their psyches are large enough for awe, and they revel in it.

Affirmation Of The World As A Whole: The mystic affirms not the world laid waste by human neglect or greed-induced destruction, but a world that is whole and connected. They facilitate and strive to promote human connection and the wholeness of the Earth community. The mystic loves immersing themselves in nature because they experience viscerally and erotically that they are intimately connected with it.

Right Brain: The mystic affirms and delights in the qualities of the right brain: Art, music, literature, dancing, and deep embodiment appeal to them instinctively. Intuition is the crown jewel of the right brain, and scientists tell us that intuition may be the highest form of intelligence.

Self-Criticism: The mystic is self-critical without being judgmental. They understand the reality of the human shadow and are actively engaged in shadow healing. They are vigilant about projecting their shadow onto others and are willing to take a hard look at their own belief systems.

Heart Knowledge: The mystic values heart knowledge and heartbreak over intellectual knowledge. They have experienced viscerally that to ignore or minimize the heart in favor of reason diminishes their humanity and compassion.

A Return To The Source: The mystic may have many names for the Source, but they live their lives with reverence for something greater than the rational mind and human ego.

Feminist: To be intimately connected with “the mysteries” is to have moved beyond patriarchal consciousness. Mystical awareness is inherently feminine and honors the feminine in the Earth and in all living beings. As stated above, the mystical inclination is relational; it fosters connection, and helps heal division and separation.

Panentheistic: The mystic knows that all life is sacred because the sacred abides within all people and things. Panentheism is not atheism, nor is it the notion that the sacred is somewhere “out there.” Most atheism is a rejection of theism which usually celebrates divinity at the expense of the body and the senses. Matthew Fox writes, “I do believe that if the only option I was given by which to envision creation’s relationship to divinity was theism, I would be an atheist too.”[3] To paraphrase Fox, the “God” you don’t believe in is the “God” that I don’t believe in.

Birther Of Images: Every mystic is an artist because the mystery is found and expressed through images. Images, not complete sentences uttered in linear fashion, most aptly convey what is happening in the inner world. The mystic thinks and feels poetically and values poets, or as James Joyce called them, “priests of the imagination.”

Silence: Mystics love silence and solitude. While the mystic may be extroverted and enjoy the company of others, they require silence. A left-brain culture, says Fox, is a culture ill-at-ease with silence because it is devoid of mysticism. The mysteries are not ubiquitous in the din of industrial civilization, but rather, in the silence.

Nothingness and Darkness: The mystic knows that light is not found in light places, but in the darkness. They understand that they lived nine months in complete darkness before bursting forth into the light of birth. They have experienced firsthand the treasures that darkness holds, and they open to what it may ask of them next.

Playfulness: Mystics enjoy fantasy and play. They do not repress their childlike spirit in order to appear mature or reasonable or spiritual. Humor is an essential nutrient for the mystic’s wellbeing.

Justice and Activism: The mystic is not an apathetic person who is oblivious to the world around them. Because they passionately crave the mysteries, they also crave justice and mercy for all beings. Many Christian mystics, such as St. Francis, Hiledgard of Bingen, Meister Eckhart, Thomas Merton, Dorothy Day, Hellen Keller, and others were also activists and pioneers of social justice movements.

Prophetic: The mystic is a prophet—a word with two distinct meanings. One role of a prophet is foretelling or the ability to see and forecast the future. Another role is forth-telling which is to speak truth to power, to say what is so, and to call out injustice.

Being-With-Being: The mystic is committed to being present with other beings—to fully listening to them and offering presence and acceptance even when nothing else can be done and when disagreement and division seem insurmountable.

Cultivation Of The True Self: The mystic understands the difference between the false self or the human ego and the sacred or True Self. Their lives are committed to the painful journey of daily surrender of the false, egoic self to the Sacred Self.

Universal Consciousness: The mystic may prefer one tradition over another, but they absolutely honor all traditions. They are committed to inclusivity and acceptance of all beings.

Animals: Mystics love and protect animals. Because they honor their own animal bodies and their own animal natures, they befriend and work for the safety and protection of animals. A mystic will almost always have one or more animal companions or be in daily contact with animals in their natural habitat.

- from "The Coming of The Cosmic Christ" by Matthew Fox, via Carolyn Baker 

Tuesday, January 5, 2021

Julian of Norwich’s Seven Lessons For Navigating A Pandemic

Facing The Darkness

  • Look darkness squarely in the face.

  • Do not deny or scapegoat the realities of the pandemic.

  • Take the pandemic as an opportunity to examine your goals and intentions.

  • Your life is short. How can you contribute? What gifts do you have to offer?

  • Stay connected with your fear, anger, grief, and despair.

  • Beware of addictions that numb and make you stupid and silly.

  • Face the darkness of our own personal shadow and do shadow healing work.

  • Stay close to the teachings of mystics, poets, indigenous wisdom.

Welcome Goodness, Joy, and Awe

  • Fall in love with nature and human goodness.

  • Realize what a blessing it is to be here in an amazing universe on an amazing planet after an amazing journey of 13.8 billion years.

  • Nature is God; God is nature. Immerse yourself in nature.

  • Seek and cherish awe. Julian says that “A reverent awe is the proper response to the supreme beauty of the sacred.”

  • Practice gratitude moment to moment.

Practice The One-ing of The Sacred and Life

  • Live your life as if there is no separation–between you and the sacred, between you and Earth, between you and other living beings.

  • All of nature is interdependent. We are interdependent with each other and with nature.

  • Understand how the story of separation shows up in your life. Notice your own “othering” in relation to people with whom you disagree. What might happen if you stopped “othering” them?

Understanding the Sacred Feminine and Divine Motherhood

  • Regardless of your gender, be aware of the patriarchal influences in your life, past and present.

  • Remember that patriarchy and gender are different. Women can be as patriarchal as men since patriarchy is simply a way of life based on power and control.

  • Learn how to be a spiritual warrior against patriarchy.

  • Learn how to be a spiritual midwife on behalf of goodness, compassion, generosity, awe, joy, and creativity.

Practice Non-Dualism and Living With Paradox

  • Practice holding the tension of opposites. Cultivate a both/and consciousness.

  • Consider that in the age of extinction, something profound is trying to be born in you and in the world.

  • The extinction of our species is likely, and at the same time, nothing is certain.

  • In Julian’s life, the Black Death came in waves. When people thought it was gone, it came again. Know that pandemics in our time are likely to repeat that pattern.

  • Stop asking “When will collapse happen?” It’s happening NOW, and we don’t get to know the outcome.

  • Experiencing joy will deepen your capacity to grieve. Grieving will enhance your capacity to experience deep joy.

  • The more you open to death, the more enlivened you become.

Trust Your Body and Your Sensuality

  • Julian said, “God is in our sensuality.” This is hardly a statement from an institutional, industrially-civilized Christian. Julian’s perspective was wild and nature-based.

  • Be at home with your body. She says, “God willed that we have a twofold nature: sensual and spiritual.”

  • Ground yourself in Earth-based spirituality and sensuality. Reject any spirituality that emphasizes transcendence, “rising above,” or escaping “this vale of tears.” Julian rejected the transcendent theology of her time, preferring to embrace nature and the body as holy.

Celebrate The Power of Love Over Evil

  • Know that all beings are “swimming in an ocean of divinity.” We have every right to dislike any being, but it is our responsibility to acknowledge their humanity and their divinity.

  • Embrace “mystical hope,” not conventional hope. Mystical hope is not tied to outcome and does not depend on external circumstances. It is nourished by our connection to the sacred within ourselves and in the world. As with Viktor Frankl’s experience in a Nazi death camp, mystical hope is about finding meaning and making meaning in all circumstances.

  • “All shall be well,” is not a declaration of naive optimism. It depends on our willingness to wake up and do the inner work that “pandemic times” demand of us.