David Selbourne has got it right. In a recent pamphlet, Moral Evasion, he lists the eleven arguments now regularly deployed to sabotage any attempt to make moral judgements. They are: There's nothing you can do about it. It's never been any different. There's no quick fix. It's the price of a free society. You must move with the tide. You can't turn back the clock. The problem is much more complex than you think. It's beyond the reach of the law. You are focussing on the wrong issue. Who are you to talk? Everyone's doing it, so how can you object?
The result is one of the strangest cultural moments in history. What other ages found offensive - crudity, incivility, obscenity, blasphemy - are today so commonplace as to be routine. Meanwhile, what other generations saw as essential to civilisation - moral judgement, the capacity to discriminate between right and wrong - has become not just controversial but taboo. Merely to suggest that there may be some ways of life more gracious, honourable, decent, benign or just plain good than others is to risk accusations of judgementalism and moral panic. Hell hath no fury like a relativist scorned.
So it's worth reminding ourselves why every other age than ours has cherished moral wisdom. It's not because people wished to interfere in what others do in private. That may sometimes have happened, but it's not what morality is about. It's because life is short, and the bill for our mistakes is long. A child may bear the scars of a broken family for a lifetime. Trust, once broken, is hard to repair. An impulsive word can destroy a friendship. A single act of folly may wreck a career. Not everything we want to do, ought we to do. Our own happiness - let alone civilisation itself - depends on our ability to hold desire in check, restrained by thoughts of long term consequences and consideration for other people. That is where the moral sense is born.
It doesn't come naturally. Morality is not genetically coded. It is not hard-wired into our brain. That is what gives us our unique evolutionary advantage. Homo sapiens is the animal that learns. And we learn cumulatively, by not having to start afresh in each generation. Instead, through families and schools, we pass on the wisdom of the past, experience often bought at a high price. What makes humanity different from other life forms is our ability to think beyond the present. We remember what worked and what failed. We are capable of envisaging a different and better world. We can tell the difference between what is and what ought to be. We also know that, whatever world we seek, we can't make it alone. Therefore we need to create a shared language of the imagination together with relationships of trust.
So, at most times most societies have invested vast energies in the institutions through which children learn how best to behave - families, schools, public codes of behaviour, together with the stories, songs and canonical texts through which a culture conveys its memories and ideals.
Reducing morality to private choice is as absurd as the idea that we can each invent our own treatments to cure disease and that the existence of doctors is a threat to our autonomy. So ignore the critics. David Selbourne is right. Moral wisdom is never certain or complete, any more than medicine is certain or complete. But it is something we inherit and learn and share. Above all it is something we are right to teach our children. - Jonathan Sachs
"We are capable of envisaging a different and better world."ReplyDelete
Theoretically.Faced by the environmental holocaust, governments and the governed continue to pursue not happiness but wealth. While the EU dumps fresh food to keep prices high, continents starve. The stock exchange is no longer a place where companies find investment for improvement but a fish bowl prozled by speculative sharks. The entire system has become utterly immoral.